Humility (Saturday, Lent 3)

-

To the people of Israel, Hosea prophesied these words of God: “For I desire mercy and not sacrifice, the knowledge of God, rather than burnt offerings” (cf. Hos. 6:6). The word “mercy” may be understood as the extension of kindness or forgiveness to someone. And we can’t talk about forgiveness if there is no offense or sin. By the statement above, Hosea invited the people of Israel to think more of mercy and think less of sacrificial offerings.


When we sincerely reflect on mercy, two things should happen. First, we will be reminded that we are sinners. And secondly, we will be reminded of the nature of God who is forgiving, holy and perfect. All of this then should teach us humility: we become more conscious of our limitations and imperfections and consequently learn how to think ourselves less. 


This is what we ought to experience in prayer. In prayer, we come face to face with a God who is holy and perfect. And, our imperfection becomes clearer in the presence of such a perfect being. In prayer, we come to an awareness of who we really are. In the presence of God who is infinite love and mercy, we can only humbly admit that we are nothing without Him and that we constantly need His love and mercy. The words of the tax collector: “GOD, BE MERCIFUL TO ME, A SINNER” (cf. Luke 18:9-14) are words that reflect the heart of someone who has come to a certain awareness of who he really is and who God is. They are words filled with humility.


Sometimes, our prayers don’t go far because of pride. It is said that "the gate of heaven is so low that none can enter it save upon his knees". This teaches me humility! When I remember that I'm part of the sinful humanity in need of God's mercy, it will be foolish for me to think of despising others. This teaches me humility! HUM-ility & HUM-anity are derived from the same word "HUMUS" (the decaying component of the soil). This is the analysis: HUManity-HUMus-HUMility! If I am not humbled by this, I wonder what will ever humble me. We are dust and unto dust we shall return. Let’s be HUMBLE!


Prayer:

Lord, be MERCIFUL to me, a SINNER!


Have a fruitful Lenten journey!



Comments

Post a Comment

Popular posts from this blog

Gifts versus the Giver (Monday, Week 20, Year II)

-
Image
A gift, by the virtue of what it is, is given. In other words, there must be a giver. Gift can come or be in the form of a good friendship or relationship, material thing, good job, personal talent, and so on. Every cherished gift is the delight of our eyes, the pride of our power and the desire of our souls. The gifts that we possess should then remind us of the giver. It smacks of arrogance and ingratitude when gifts are used without acknowledging or making reference to the giver. For the Jews, the Temple or Sanctuary was the delight of their eyes, the pride of their power and the desire of their souls. It was a precious gift which they jealously guarded. However, they adorned the Sanctuary but did not truly adore the One for whom the Sanctuary exists. They were too attached to the “gift” (sanctuary) but were completely detached from the Giver of the gift – from Yahweh. Ezekiel prophesied to them that this sanctuary which was their delight will be profaned and taken away from them. M
Read more

Persecution and Triumph, the Two Realities of Christian life (Saturday, Week 33, Year 2, The Presentation of the Blessed Virgin Mary)

-
Image
The book of Revelation is full of symbols and imageries that need to be carefully interpreted for us to understand the message they communicate. In today’s first reading (cf. Rev. 11:4-12), John was told about two olive trees and two lamp stands serving as witnesses to the Holy One. Who or what do these two sets of witnesses (olive trees and lamp stand) stand for? When we read further in order to understand what happened to these two witnesses, it may be a bit clear to us that the “two witnesses” may be pointing to Moses and Elijah, judging from what they did on earth and what they stand for. Moses stands for the Law; and Elijah stands for the Prophet. Anyone who bears witness as Moses bore witness to the Law of God must be persecuted by the beast as the first reading (from the Book of Revelation) recounted. Anyone who bears witness to the messages of truth as Elijah and other prophets did must be persecuted just as the prophets were persecuted. Persecution is a fate that awaits every
Read more

Enkindle the Embers of Unity, Quench the Fire of Disunity (Wednesday, Week 22, Year A)

-
Image
For some time now, we have heard Paul talk about the spiritual and the unspiritual: what it means to live and operate on the level of the Spirit (the spiritual) and on the level of the flesh (the unspiritual). Paul was very emphatic about this topic possibly because he was addressing a group of people who were too intellectual and academic in their approach to the things of God and all of that. Remember that the Corinthians were Greek; and the ancient Greeks were known to be too particular and more interested in intellectualism, sophistry, philosophy and human wisdom. And we must not forget that Paul has been very suspicious of over-reliance on worldly/human wisdom in understanding and appreciating the things of the Spirit. To rely more on human/worldly wisdom is a sign that one may be operating on the level of the flesh; and to operate on the level of the flesh breeds a whole lot of vices such as division or sectionalism, hedonism, and so on. In today’s section of that letter to the C
Read more